Don’t Toss Those Spinach Stems! Channel Your Inner Jewish Nonna and Make Testine di Spinaci

testine di spinaci

Like a lot of people, this pandemic has got me doubling down on reducing food waste. Not that it was ever something I didn’t care about, but every last scrap has never seemed more precious than it does right now.

For me, that means cooking with some veggie scraps I formerly would’ve tossed without a second thought. Last week I experimented with leek greens, and this week I’ve moved on to… wait for it… spinach stems!

I’ll admit I don’t even usually buy spinach with stems, at least not the kind worth remarking on—under normal circumstances, Trader Joe’s bagged organic baby spinach is my go-to—but these are desperate times, and I’ll take what I can get.

And this week, that was some decidedly mature spinach with serious stems, received in my first Farm to People box. (If you’re in NYC and looking to get some sustainable, (mostly) local produce delivered to your door right now, check them out—and if you end up placing an order, let them know Emily Sacharin referred you, if you feel like it.)

Waste Not, Want Not… Right?

After unpacking my box and attempting to disinfect my produce, as one does these days, the time came to prep my greens. I’m sorry to say I had already tossed the first few spinach stems when it occurred to me that I’d come across an Italian Jewish recipe for spinach stems somewhere once.

With a little help from Google, I realized the recipe in question was testine di spinaci, an old Venetian dish from Joyce Goldstein’s magisterial The New Mediterranean Jewish Table (highly recommended!) and contained just a few basic ingredients (olive oil, red wine vinegar, salt and pepper), all of which I had on hand. So I decided to give it a go.

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Turkish Braised Leeks with Tomatoes (Prassa Yahnisi): An Easy Jewish Recipe to Cook in Lockdown, No Dodo Feathers Required

prassa yahnisi

One thing that’s become clear in lockdown (if it wasn’t already) is that we all have different ideas of what constitutes an “easy” recipe composed of “basic” ingredients. You’ve probably seen the memes poking fun at professional foodies who seem woefully out of touch with what does and does not constitute a pantry staple for us common people.

So I know I run the risk of revealing myself to be similarly clueless when I insist that this Turkish Jewish classic is an easy recipe that can be made from basic ingredients I’m 97.5% sure you’ll be able to obtain without too much trouble. You don’t need much more than leeks, tomatoes (canned works just fine), and olive oil.

But wait a minute, cooking (or rather, cleaning) leeks isn’t easy! you might say. But that’s because you haven’t tried my lazy leek method. Basically, instead of going to great lengths to clean these notoriously dirty alliums while keeping their long shape intact, you just slice them into rings. Throw the rings into a salad spinner, if you’ve got one, give them a couple rinses, and spin away.

Or, if you don’t have a salad spinner, rinse the leeks in a bowl of water a couple times, then drain them into a colander and either let them sit out to dry for a bit or pat them down with a towel.

Sure, the presentation may not be as elegant, but honestly, this was never going to be a particularly beautiful dish. Also, who do you have to impress right now?

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Passover in Tough Times through History, from the Egypt to the Inquisition to the Holocaust to the USSR

Jews who escaped from Poland to Russia, baking matzah for Passover, USSR, 1943. Yad Vashem Photo Archives 7995/1

There’s no denying that for most of us, this is going to be one weird Passover. Social distancing means no getting together with friends and family for seders, and grocery shortages (not to mention the risk involved in going shopping these days – or even getting delivery) will likely lead to lackluster menus for lots of us.

It certainly will be strange for me, alone in my little studio, without my awesome Haggadah collection (which I left with my parents, not expecting the apocalypse, as one doesn’t) – possibly without even a box of matzah, if Fresh Direct won’t let me schedule a delivery window in the next week.

Made by Rebekah’s #NextYearInPerson campaign

But if you’re feeling down that you may not be celebrating the way you’d like to, take comfort in the fact that while this is a totally unprecedented experience for most of us living today, Passover observances in extremely difficult circumstances are nothing new to the Jewish people.

From the very first Passover, when the ancient Israelites had to pack up and flee without even letting their bread rise, through the years of the Inquisition when crypto-Jews tried to observe the holiday as best they could without being discovered (and, as time passed, with limited knowledge of Judaism), to the Holocaust when Jews celebrated Passover in hiding and even in concentration camps, and in the Soviet Union when Passover observance – even if it involved little more than eating matzah – was a touchstone of Jewish identity for many, there’ve been many, many times when “normal” holiday observances were severely disrupted.

There were plenty of more mundane Passover challenges too, in years of famine and plague – more like what we’re facing today. Some Ashkenazi rabbis permitted the eating of kitniyot (grains and legumes other than the five explicitly prohibited on Passover, traditionally avoided by Ashkenazi Jews only) during Passover at times when food was especially scarce, for example, during the Great Famine of 1770-71 in Czech lands.

Anyway, I know comparing coronavirus with the Holocaust has been a hot topic in some circles lately. While I am in no way trying to compare coronavirus with the Holocaust or any of the other historical tragedies under discussion in this post – and indeed, all four are categorically different from the COVID-19 crisis in that it isn’t due to oppression that our celebrations are being disrupted this year – there are valuable lessons to be learned – and inspiration to be drawn – from how Jews throughout history have done their best to mark the holiday in the face of adverse circumstances.

Taking a historical view, you can see that observing Passover the “right” way can mean different things at different times, in different circumstances. Sometimes it means risking it all to obtain matzah. Other times, it might mean eating bread. And now, in 2020, it’s going to mean staying home. And we’ve all got to live up to that challenge as best we can.

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The Blessings of a Black Radish: On Abundance, Scarcity, and COVID-19

One Passover a few years back, I took it upon myself to try one of the most shtetl-tastic foods out there: the black radish.

It’s rarely found in the United States today aside from occasional appearances around Passover and Rosh Hashanah, but the black radish is the most ancient type of radish, as well as the variety most consumed throughout human history. Bigger and rounder than your garden variety red radish, with a black exterior and (disappointingly, at least to me), a creamy white interior, these radishes were one of the primary foods eaten by the slaves who built the pyramids.

While that’s a nifty bit of Passover trivia, more relevant here is the fact that due to its ability to withstand long-term winter storage, the black radish was, for much of the year, one of the few vegetables available to northeastern Europeans—including many Ashkenazi Jews.

According to Gil Marks, black radish and black bread constituted a common dinner for the poor, and a characteristic dish among Jews in Lithuania, northern Poland, and Ukraine was grated black radish, schmaltz, onion, salt, and pepper, sometimes raw and sometimes sautéed, known as schvartze retach mit schmaltz or simply retachlich. The humble black radish was sometimes added to tzimmes, or even cooked with honey and ginger into preserves for a Passover treat—weird, right?

I did consider those preserves, but in the end I settled on a tamer-sounding grated black radish salad recipe from Gil Marks’ Olive Trees and Honey.

It may have been tame, but reader, I did not like this salad, not one bit. It was bitter. It was coarse. It was, in a word, disgusting (apologies to any black radish fans among you). I couldn’t make it through more than a couple bites, and much to my shame (especially now) I’m pretty sure most of it ended up in the trash.

In most respects, then, we can conclude that my black radish experiment was a big fat fail. In one way, though, it was a success: it really, truly made me grateful to live in a world where I wasn’t obligated to eat this monstrosity of a vegetable on the regular. It made me appreciate the abundance and variety of food we have (or had, as of approximately two weeks ago) at our fingertips, twenty-four hours a day, seven days a week.

I don’t mean to say this thought had never crossed my mind. If you’ve spent even five minutes in the food history world and haven’t come to this conclusion, you’re probably doing it wrong. No, I’ve thought plenty about how lucky I am to be able to eat more or less whatever I want, whenever I want, not to have to subsist on a sad diet of black bread, onions, schmaltz, and, yes, black radishes, with an occasional herring thrown in for good measure. At one point I even thought about doing some sort of shtetl challenge—kind of like the food stamp challenge, but where I emulate the sort of diet I imagine my sad forebears must have subsisted on in Ye Olde Country for a couple of days.

But there’s nothing like a pungent shred of black radish on your tongue to make you really feel it.

That, or a pandemic.

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Venetian Purim Cookies: Impade

impade

Given that my blog is called Poppy and Prune, you might assume I am a hamantaschen fan. And you wouldn’t be wrong. But I also love learning about lesser-known Purim delicacies. Like impade, a hard S-shaped cookie filled with almond paste, a traditional Venetian Jewish dolci (sweet) traditionally eaten at Purim, but also enjoyed year round.

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World Shabbat Breads: Dabo, the Other Ethiopian Bread

dabo

When you think Ethiopian bread, you probably think injera—the spongy, sour flatbread made from teff that you use to scoop your food at Ethiopian restaurants.

But while injera is the everyday staple bread of Ethiopia, for both Jews and Christians, there are Ethiopian wheat breads too. And one of them is dabo, a tender, spiced, slightly sweetened bread traditionally eaten by Ethiopian Jews on Shabbat mornings.

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Panadería Brooklyn: Meyer Lemon Curd Rugelach

Everywhere my grandmother lived, she planted a Meyer lemon tree in her backyard.

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Everything Bagel Biscuits

everything bagel biscuits

If you follow me on Instagram, you might have noticed that I’ve gotten into sourdough baking lately. Really into it. I’ve got not one, not two, but THREE jars of starter going, which I keep on a strict rotation in and out of the fridge, and I’ve been baking up several batches sourdough goodies every week.

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Sweet and Savory Persian Carrot Omelets for Tu b’Shevat

Tu b’Shevat, which this year begins the night of Sunday, January 20 (aka the 15th day of the Hebrew month of Shevat), is a holiday that has never really been on my radar. I don’t think I’ve ever celebrated it in any way. That’s a shame, since there’s actually a really nice meaning behind it: it’s the new year of the trees! (Fun fact: there are actually four separate new years in Judaism.) And who doesn’t love trees?

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Turnip the Heat with Alsatian Lentil Soup

alsatian lentil soup

I don’t know about you, but this winter’s been hitting me pretty hard. It started early, and while there haven’t been any REALLY freezing days yet, the cold (and the dryness) are pretty relentless. All I really want to do is curl up under the covers with a nice warm bowl of soup. (What, you don’t eat soup in bed? You’re missing out.)

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